But far more incredible is that which some of our brethren saw quite recently. The body, after that death which we all owe as a debt contracted through sin, shall at the resurrection be changed into a better form;—not that flesh and blood shall inherit the kingdom of God... but that this corruptible shall put on incorruption, The belief of the resurrection of our Lord from the dead, and of His ascension into heaven, has strengthened our faith by adding a great buttress of hope. First, we must see what it is to live after the flesh, and what to live after the spirit. In enunciating this proposition of ours, then, that because some live according to the flesh and others according to the spirit, there have arisen two diverse and conflicting cities, we might equally well have said, "because some live according to man, others according to God." "(4) For he does not say, "when they had been lifted up," as if first they were exalted, and then afterwards cast down; but "when they lifted up themselves" even then they were cast down,--that is to say, the very lifting up was already a fall. And it was fitting that this should appear specially in those parts by which is generated that nature which has been altered for the worse by that first and great sin,--that sin from whose evil connection no one can escape, unless God's grace expiate in him individually that which was perpetrated to the destruction of all in common, when all were in one man, and which was avenged by God's justice. "(7) They grieve in temptations, because they see Peter weeping;(8) they rejoice in temptations, because they hear James saying, "My brethren, count it all joy when ye fall into divers temptations. For he says "hatred, variance emulations, strife, envying" are the works of the flesh; and of all these evils pride is the origin and head, and it rules in the devil though he has no flesh. So that even they themselves acknowledge that the soul is not only moved to desire, fear, joy, sorrow, by the, flesh, but that it can also be agitated with these emotions at its own instance. ESPECIALLY HE PROVES THAT THE SHAME WHICH ACCOMPANIES LUST IS THE JUST PUNISHMENT OF THAT DISOBEDIENCE, AND INQUIRES HOW MAN, IF HE HAD NOT SINNED, WOULD HAVE BEEN ABLE WITHOUT LUST TO PROPAGATE HIS KIND. This falling away is spontaneous; for if the will had remained steadfast in the love of that higher and changeless good by which it was illumined to intelligence and kindled into love, it would not have turned away to find satisfaction in itself, and so become frigid and benighted; the woman would not have believed the serpent spoke the truth, nor would the man have preferred the request of his wife to the command of God, nor have supposed that it was a venial trangression to cleave to the partner of his life even in a partnership of sin.

"(4) When there shall be no sin in a man, then there shall be this ;apaqeia;.